The origin of the term Hebrew remains uncertain.[9] The biblical word Ivri (Hebrew: עברי), meaning to traverse or pass over. In the plural it isIvrim, or Ibrim. It is usually rendered as Hebrew in English, from the ancient Greek Ἑβραῖος and Latin Hebraeus.
The term has not been found in biblical or extra-biblical sources for any tribe or nation other than Abraham and his descendants
Hebrews 1
Elect of God in Ethiopia
through His Divine Son
1 In the past, Elect of God in Ethiopia, spoke to our ancestors through the prophets (Emperors of Ethiopia) at many times, even at the UN in Geneva and in various diplomatic ways, 2 but in these last days of global Jesuit Supremacy indoctrination in commerce (trade) he has spoken to us (humanity) by his divine Son, whom he appointed heir of all diplomatic things at the debt free UN Planetary Kingdom of Equality in Righteousness (legal an lawful uprightness), and through whom also, he diplomatically made the universe (1 verse, 1 law – divine covenant).
3 The divine Son is the radiance of Elect of God in Ethiopia’s glory (magnificence in human rights law) and the exact human rights representation of his being, sustaining all diplomatic things by his powerful word (UN charter – divine covenant). After he had provided purification (legal an lawful sanctification) for commercial sins (transgressing Emperors UN law), he intellectually sat down at the diplomatic right hand of the Majesty in heaven (Ethiopia
4 So he became as much superior to the angels (private diplomats) as the Ethiopian Orthodox baptismal name he has inherited from the Father (Abba), and the Virgin Mariam is superior to theirs (Jesuits – secret society of Jesus).
Elect of God in Ethiopia's final Word (UN charter)
Christ - the Anointed One of Ethiopia
The Divine Son Superior
5 For to which of the angels (private diplomats) did Elect of God in Ethiopia
Or again, “I an I will be his Abba (Father), and he will be my Divine Son”[b]? 6 And again, when Elect of God in Ethiopia brings his diplomatic firstborn Iyesus Kristos Medhane Alem into the bankrupt modern world of commerce (trade), he says, “Let all Elect of God in Ethiopia’s angels (private diplomats) worship (unconditionally love – obey UN law of equality) His Imperial Majesty’s divine covenant (UN charter).”[c]
7 In speaking of the angels (private diplomats) he says, “He makes his angels spirits (intelligence), and his servants (ambassadors) flames of fire (reproach against IMF Jesuit tyranny).”[d]
8 But about the Divine Son he says, “Your throne, O Elect of God in Ethiopia Ethiopia
10 He also says, “In the beginning of this modern world of commerce (trade) in 1948, sovereign Lord (political master), you laid the human rights foundations of the earth (193 member nation states), and the heavens (Ethiopia
11 Jesuits will politically perish, but you will diplomatically remain supreme law-giver of the planet; they will all commercially wear out like a garment. 12 You will roll them up like a robe; like a garment they will be changed. But you diplomatically remain the same, and your years will never end.”[f]
13 To which of the angels (private diplomats) did Elect of God in Ethiopia
Hebrews 2
Warning to Pay Attention to Human Rights
2 We must pay the most careful attention, therefore, to what we have heard in human rights law, so that we do not drift away in global commerce of today. 2 For since the human rights message spoken through angels (private diplomats) was commercially binding, and every human rights violation and Jesuit disobedience will receive its just political punishment, 3 how shall we diplomatically escape if we ignore so great a human rights salvation for today, 2012?
This human rights salvation, which was first announced by the sovereign Lord (political master), was confirmed to us by those who heard His Imperial Majesty at the UN treaty organization for human claimants.4 Elect of God in Ethiopia also testified to it by diplomatic signs, political wonders and various miracles, and by spiritual (intellectual) gifts (indigenous intellectual property - baptismal names) of the Menfis Qidus (Holy Spirit) distributed according to his will.
Human Rights Fully Made Iyesus
5 It is not to angels (private diplomats) that he has diplomatically subjected the technologically advanced modern world to come, about which we are speaking. 6 But there is a place where someone has testified: “What is mankind that you are mindful of them, and the Son of Humanity that you care for him?
7 You made them a little[a] lower than the angels (private diplomats); you diplomatically crowned them with glory (magnificence in human rights law) and honor 8 and put everything under their feet (jurisdiction).”[b][c]
In putting everything under them,[d] Elect of God in Ethiopia left nothing that is not diplomatically subject to them.[e] Yet at present we do not see everything diplomatically subject to them.[f] 9 But we do see Iyesus, who was made lower than the angels (private diplomats) for a little while, now diplomatically crowned with glory (magnificence in human rights law) and honor because he commercial suffered death in commerce (IMF debtor state), so that by the grace (political freedom) of Elect of God in Ethiopia’s human rights covenant of mercy, he might taste death in commerce (IMF debtor state) for everyone.
10 In bringing many sons and daughters to glory (magnificence in human rights law), it was fitting that Elect of God in Ethiopia's Divine Son, for whom and through whom everything diplomatically exists, should make the pioneer of their human rights salvation perfect through what he commercially suffered under global Jesuit Supremacy indoctrinating of today.
11 Both the one who makes people holy (sacred – debt free) and those who are made holy (sacred – debt free) are of the same Ethiopian Orthodox Tewahedo (oneness) family. So Iyesus is not ashamed to call them brothers and sisters.[g] 12 He says, “I an I will declare your name to my human brothers and sisters; in the assembly at the UN treaty organization in Geneva
13 And again, “I an I will put my sacred trust in His Imperial Majesty’s divine covenant (UN charter).”[i] And again he says, Here am I an I, and the children Elect of God in Ethiopia
14 Since the children have flesh (political status) and blood (human rights works), he too shared in their humanity so that by his death in commerce (IMF debtor state) he might break the power (Jesuit knowledge) of him (p.o.p.e – politically oppressive people enemy) who holds the power of death in commerce (IMF debtor state)—that is, the devil — 15 and free those priceless an divine beings who all their bankrupt commercial lives under global Jesuit Supremacy indoctrination were held in IMF Jesuit mental slavery by their f.e.a.r (false expectations appearing real) of death in commerce (IMF debtor state).
16 For surely it is not angels (private diplomats) he helps, but Abraham’s (family head’s) Ethiopian descendants. 17 For this reason he had to be made in tewahedo (oneness) like them,[k] fully human in every way, in order that he might become a merciful and faithful Ethiopian Orthodox Tewahedo Christian high priest in diplomatic service to Elect of God in Ethiopia’s divine covenant (UN charter), and that he might make political atonement for the commercial sins (transgressions against Emperors UN law) of the people.
18 Because he himself commercially suffered when he was tempted under global Jesuit Supremacy indoctrination in commerce (trade), he is able to help those who are being tempted still today.
Hebrews 3
Iyesus Greater Than Moses (he who draws out)
3 Therefore, holy brothers and sisters of our tewahedo Christian Faith in Christ, who share in the heavenly calling, fix your thoughts on Iyesus, whom we acknowledge as our apostle (ambassador) and high human rights priest. 2 He was faithful to the one who appointed him, just as Moses (he who draws out) was faithful in all Elect of God in Ethiopia
3 Iyesus has been found worthy of greater honor than Moses (he who draws out), just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but Elect of God in Ethiopia Ethiopia
6 But Christ (the Anointed One of Ethiopia) is faithful as the Divine Son over Elect of God in Ethiopia
Warning Against Jesuit Unbelief in Ethiopian Messiah
7 So, as the Menfis Qidus (Holy Spirit) says: “Today, if you hear his sovereign voice, 8 do not harden your hearts as you did in the rebellion against IMF tyranny, during the time of commercial testing in the Jesuit wilderness of commerce (trade), 9 where your ancestors tested and tried me, though for forty years they saw what I an I did.
10 That is why I an I was angry with that generation; I an I said, ‘Their hearts are always going astray, and they have not known my righteous diplomatic ways.’ 11 So I an I declared on oath in my anger, ‘They shall never enter my rest (Sabbath).’ ”[b]
12 See to it, brothers and sisters in Christ, that none of you has a commercially sinful, unbelieving heart that turns away from the living Elect of God in Ethiopia
15 As has just been said: “Today, if you hear his sovereign voice, do not harden your hearts as you did in the rebellion against global Jesuit tyranny.”[c]
16 Who were they who heard and rebelled? Were they not all those Moses (he who draws out) led out of Egypt Ethiopia
Hebrews 4
A Sabbath-Rest for the People of Elect of God in Ethiopia
4 Therefore, since the diplomatic promise of entering his rest (Sabbath) still stands at the UN treaty organization in Geneva
3 Now we who have believed enter that rest (Lord’s Sabbath), just as Elect of God in Ethiopia has said, “So I an I declared on oath in my anger, ‘They shall never enter my rest (Lord’s Sabbath).’”[b]And yet, his human rights works have been finished since the human creation of the debt free modern world in 1948. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day Elect of God in Ethiopia
6 Therefore since it still remains for some to enter that rest (Lord’s Sabbath), and since those who formerly had the good diplomatic news proclaimed to them did not go in because of their tacit disobedience under global Jesuit Supremacy indoctrination, 7 Elect of God in Ethiopia again set a certain day, calling it “Today in 2012.” This he did when a long time later he spoke through David (he who is well pleasing), as in the passage already quoted:
“Today in 2012, if you hear his sovereign voice, do not harden your hearts.”[d]8 For if Joshua had given them rest (Lord’s Sabbath), Elect of God in Ethiopia Ethiopia ; 10 for anyone who enters Elect of God in Ethiopia ’s rest also rests from their human rights works,[e] just as Elect of God in Ethiopia
12 For the word (UN charter) of Elect of God in Ethiopia Ethiopia
Iyesus the Great
Ethiopian Orthodox Tewahedo Christian High Priest
14 Therefore, since we have a great Ethiopian Orthodox Tewahedo Christian high priest who has diplomatically ascended into Ethiopia (heaven),[f] Iyesus the Son of Elect of God in Ethiopia
.
16 Let us then approach Elect of God in Ethiopia’s throne of grace (political freedom) with internationally assured confidence, so that we may receive mercy and find grace (political freedom) to help us in our time of need at the END of IMF Jesuit Supremacy indoctrination in commerce.
Hebrews 5
5 Every Ethiopian Orthodox Tewahedo Christian high priest is selected from among the people and is appointed to represent the people in matters related to Elect of God in Ethiopia, to offer spiritual (intellectual) gifts (indigenous intellectual property- baptismal names) and political sacrifices for commercial sins (transgressions against Emperors UN law). 2 He is able to deal gently with those who are ignorant to human rights law of fundamental equality for all and are going astray under Jesuit domination (political genocide), since he himself is commercially subject to political weakness.
3 This is why he has to offer political sacrifices for his own commercial sins (transgressions against Emperors UN law), as well as for the commercial sins of the people. 4 And no one takes this honor on himself, but he diplomatically receives it when called by Elect of God in Ethiopia
5 In the same righteous diplomatic way, Christ (the Anointed One of Ethiopia) did not take on himself the glory (magnificence in human rights law) of becoming an Ethiopian Orthodox Tewahedo Christian high priest. But Elect of God in Ethiopia
6 And he says in another place, “You are an Ethiopian Orthodox Tewahedo Christian high priest forever, in the order (manner) of Melchizedek (Kings of Righteousness – Emperors of Ethiopia – true Solomonic line of Ethiopian Christ).”[b]
7 During the universal human rights judgment days of Iyesus’ diplomatic life on earth (193 member nation states), he offered up spiritual prayers and human rights petitions with fervent cries and tears to the one in Ethiopia who could diplomatically save him from death in commerce (IMF debtor state), and he was heard because of his reverent human rights submission.
8 Divine Son though he was, he learned human rights obedience from what he commercially suffered under global Jesuit Supremacy indoctrination in commerce 9 and, once made perfect in human rights law, he became the diplomatic source of eternal human rights salvation for all who obey His Imperial Majesty’s divine covenant (UN charter) 10 and was designated by Elect of God in Ethiopia to be an Ethiopian Orthodox Tewahedo Christian high priest in the order (manner) of Melchizedek (Kings of Righteousness – Emperors of Ethiopia – true Solomonic line of Ethiopian Christ).
Warning Against Falling Away
11 We have much to say about this intellectual cultural evolution of human minds from the Jesuits commercial abyss in global commerce, but it is diplomatically hard to make it clear to you because you no longer try to politically understand. 12 In fact, though by this time you ought to be human rights teachers, you need someone to teach you the elementary t.r.u.t.h.s. (The Real Untold Testimony of Haile Selassie) of Elect of God in Ethiopia
13 Anyone who lives on artificially created Jesuit milk, being still an infant in political mind, is not acquainted with the human rights teaching about righteousness (legal an lawful uprightness). 14 But solid human rights food is for the mature, who by constant use have trained themselves to distinguish good human rights from evil Jesuit Supremacy indoctrination wrongs in commerce.
Hebrews 6
6 Therefore let us move beyond the elementary human rights teachings about Christ (the Anointed One of Ethiopia) and be taken forward to nonage (maturity of the mind), not laying again the human rights foundation of repentance from commercial acts that lead to death in commerce (IMF debtor state),[a] and of human rights faith in Elect of God in Ethiopia’s divine covenant (UN charter), 2 instruction in human rights about cleansing Jesuit commercial rites,[b] the laying on of hands (Nibiru-id), the diplomatic resurrection of the politically dead, and eternal universal human rights judgment.
3 And Elect of God in Ethiopia
To their commercial loss they are crucifying (politically persecuting) the Divine Son of Elect of God in Ethiopia all over again and politically subjecting His Imperial Majesty to public disgrace in global commerce. 7 Land (jurisdiction) that drinks in the rain (wisdom) often falling on it and that produces a crop (private diplomat) useful to those tewahedo Christians in Jamaica for whom it is farmed (secured) receives the blessing of Elect of God in Ethiopia
9 Even though we diplomatically speak like this, my dear human family, we are convinced of better diplomatic things in your case—the diplomatic things that have to do with human rights redemption and salvation towards all. 10 Elect of God in Ethiopia is not unjust like Jesuits (secret society of Jesus); he will not forget your human rights work and the love (obedience to UN law of Equality) you have shown His Imperial Majesty as you have helped his people and continue to help them politically grow strong.11 We want each of you to show this same diligence to the very end of global Jesuit domination (political genocide), so that what you universally hope for in an Ethiopian Messiah may be fully realized under article 22 of international human rights law. 12 We do not want you to become lazy, but to imitate those who through human rights faith and patience, inherit what has been diplomatically promised.
The Certainty of Elect of God in Ethiopia
Diplomatic Promise
13 When Elect of God in Ethiopia made his diplomatic promise to Abraham (family head), since there was no one greater for His imperial Majesty to swear by, he swore by himself, 14 saying, “I an I will surely bless you and give you many descendants.”[d] 15 And so after waiting patiently, Abraham (family head) received what was diplomatically promised.
16 People swear by someone greater than themselves, and the oath politically confirms what is said and puts an end to all Jesuit argument. 17 Because Elect of God in Ethiopia
18 Elect of God in Ethiopia did this so that, by two unchangeable diplomatic things in which it is impossible for Elect of God in Ethiopia
Elect of God in Ethiopia have diplomatically spoken
Hebrews 7
Melchizedek (Kings of Righteousness – Emperors of
The Ethiopian Orthodox Tewahedo Christian High Priest
7 This Melchizedek was king (private diplomat) of Salem Salem
3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Divine Son of Elect of God in Ethiopia
4 Just think how great he was: Even the patriarch Abraham (family head) gave him a tenth of the Jesuits plunder! 5 Now the human rights law requires the descendants of Levi who become Jesuit priests to collect a tenth from the people —that is, from their fellow Israelites—even though they also are descended from Abraham (family head).
6 This man (King of Righteousness - private diplomat), however, did not trace his descent from Jesuits, yet he collected a tenth from Abraham (family head) and blessed His Imperial Majesty who had the diplomatic promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who politically die in Jesuit commerce (trade); but in the other case, by His Imperial Majesty who is diplomatically declared to be living.
9 One might even say that Jesuits, who collects the tenth, paid the tenth through Abraham (family head), 10 because when Melchizedek (Kings of Righteousness – Emperors of Ethiopia – true Solomonic line of Ethiopian Christ) met Abraham (family head), Levi was still in the body (human nature) of his ancestor.
Iyesus Like Melchizedek (Kings of Righteousness – Emperors of Ethiopia
11 If human rights perfection could have been attained through the Jesuit priesthood—and in human rights deed, the law of fundamental equality given to the people established that Jesuit priesthood—why was there still need for another Ethiopian Orthodox Tewahedo Christian high priest to come, one in the order of Melchizedek (Kings of Righteousness – Emperors of Ethiopia – true Solomonic line of Ethiopian Christ), not in the order of Aaron (Jesuits)?
12 For when the Jesuit priesthood is changed, the human rights law of global commerce must be changed also.13 He of whom these commercial things are said, belonged to a different tribe called Jesuits, and no one from that Jesuit tribe has ever served at the altar in Ethiopia. 14 For it is quite plain an crystal clear that our sovereign Lord (political master), Emperor Haile Selassie I descended from Judah (children of law-giver), and in regard to that Jesuit tribe, Moses (he who draws out) said nothing about Jesuit priests.
15 And what we have said is even more clear, as another Ethiopian orthodox Tewahedo Christian high priest like Melchizedek (Kings of Righteousness – Emperors of Ethiopia – true Solomonic line of Ethiopian Christ) diplomatically appears today in 2012, 16 one who has become an Ethiopian Orthodox Tewahedo Christian high priest, not on the basis of a regulation (5 pillars of faith) as to his ancestry but on the human rights basis of the sovereign power (knowledge) of an indestructible diplomatic l.i.f.e. (living in full equality)
17 For it is declared: “You are an Ethiopian Orthodox Tewahedo Christian high priest forever, in the order (manner) of Melchizedek (Kings of Righteousness – Emperors of Ethiopia – true Solomonic line of Ethiopian Christ).”[a]
18 The former human rights regulation is diplomatically set aside because it was politically weak and diplomatically useless 19 (for the human rights law made nothing perfect under global Jesuit domination - political genocide), and a better universal hope in our Ethiopian Messiah is politically introduced, by which we draw near to Elect of God in Ethiopia’s divine covenant (UN charter) of fundamental equality for all.
20 And it was not without a sworn oath, to guarding sacred trust until the Second Advent, when the Ethiopian Messiah shall demand it back from all Archbishops, Bishops, an priests! Others became Jesuit priests without any sworn oath to the coming Ethiopian Messiah, 21 but he became an Ethiopian Orthodox Tewahedo Christian high priest with a sacred oath when Elect of God in Ethiopia
“The sovereign Lord (political master) Abba Jahnoy (Father Majesty) has diplomatically sworn and will not change his mind: ‘You are an Ethiopian Orthodox Tewahedo Christian high priest forever.’”[b] 22 Because of this sworn oath taken by all Ethiopian Orthodox Tewahedo Christian priests, Iyesus has become universally recognized as the guarantor of a better human rights covenant of mercy of today, 2012.
23 Now there have been many of those Jesuit priests, since death in commerce (IMF debtor state) prevented them from continuing in defacto office; 24 but because Iyesus diplomatically lives forever in human rights law, he has a permanent human rights priesthood. 25 Therefore he is able to diplomatically save completely[c]those priceless an divine beings who come to Elect of God in Ethiopia through His Imperial Majesty’s divine covenant (UN charter), because he always lives to diplomatically intercede for them.
26 Such an Ethiopian Orthodox Tewahedo Christian high priest truly meets our need—one who is holy (sacred – debt free), commercially blameless, pure in h.e.a.r.t. (Heroic Endevours And Real Truths), diplomatically set apart from commercial sinners (transgressors against Emperors UN law of equality), exalted above the heavens (Ethiopia
27 Unlike the other Jesuit high priests, he does not need to offer commercial sacrifices day after day, first for his own commercial sins (transgressions against Emperors UN law), and then for the commercial sins of the people. He politically sacrificed for their commercial sins once for all when he diplomatically offered himself. 28 For the human rights law appoints as high priests, Jesuit men in all their political weakness; but the sworn human rights oath, which came after the human rights law of fundamental equality for all, appointed the Divine Son, who has been made perfect under international human rights law forever.
Hebrews 8
The Ethiopian Orthodox Tewahedo Christian High Priest of a New Human Rights Covenant
8 Now the main point of what we are saying is this: We do have such an Ethiopian Orthodox Tewahedo Christian high priest, who intellectually sat down at the diplomatic right hand of the throne of the Majesty in Ethiopia (heaven), 2 and who diplomatically serves in the sanctuary of the human rights law-giver, the true tabernacle set up by the sovereign Lord (political master) Abba Jahnoy, not by a mere human being.
3 Every Ethiopian Orthodox Tewahedo Christian high priest is appointed to offer both spiritual (intellectual) gifts and commercial sacrifices, and so it was necessary for this one also to have something to politically offer. 4 If he were on earth (193 member nation sates), he would not be a Jesuit priest, for there are already Jesuit priests who commercially offer the spiritual (intellectual) gifts prescribed by the Jesuits commercial law.
5 Jesuits serve at a sanctuary that is a copy and shadow of what is in Ethiopia mountain of Debre Zeit (Mount of Olives ).”[a] 6 But in fact, the human rights ministry Iyesus has received is as superior to theirs as the human rights covenant of mercy of which he is the divine mediator is superior to the old one under global Jesuit domination (political genocide), since the new human rights covenant is established on better diplomatic promises today in 2012.
7 For if there had been nothing wrong with that first human rights covenant, no place would have been sought for another.8 But Elect of God in Ethiopia found fault with the people and said[b]: “The universal human rights judgment days are coming, declares the sovereign Lord (political master) Abba Jahnoy, when I an I will make a new human rights covenant with the people of Israel (he who diplomatically conquers) and with the people of Judah (children of the law-giver).
9 It will not be like the human rights covenant I an I made with their ancestors when I an I took them by the diplomatic hand to lead them out of Egypt (IMF Jesuit mental slavery), because they did not remain faithful to my human rights covenant, and I an I turned away from them, declares the sovereign Lord (political master) Abba Jahnoy.
10 This is the human rights covenant I an I will diplomatically establish with the people of
11 No longer will they teach human rights to their neighbor, or say to one another, ‘Know the sovereign Lord (political master) Abba Jahnoy,’ because they will all know me, from the least of them Jesuits to the greatest at the Unholy See Vatican state. 12 For I an I will forgive their IMF Jesuit wickedness (extreme taxation) and will remember their commercial sins (transgressions against Emperors UN law) no more. ”[c]
13 By calling this human rights covenant “new,” he has made the first one obsolete because of global Jesuit Supremacy indoctrination in commerce; and what is obsolete and outdated will soon disappear from global commerce.
Hebrews 9
Worship (unconditionally love – obey UN law of equality)
in the Earthly Tabernacle (E.O.T. Faith)
9 Now the first covenant of mercy had regulations for worship and also an earthly sanctuary of human rights law. 2 A tabernacle was set up in Ethiopia
6 When everything had been arranged like this, the Jesuit high priests entered regularly into the outer room to carry on their Jesuit ministry. 7 But only the Ethiopian Orthodox Tewahedo Christian high priest enters the inner room, and that only once a year, and never without blood (human rights works), which he must politically offered for himself and for the commercial sins (transgressions against Emperors UN law) the people had committed in ignorance.
8 The Menfis Qidus (Holy Spirit) was showing, by this, that the diplomatic way into the Most Holy Place
The Blood (human rights works)
of Christ (the Anointed One of Ethiopia
11 But when Christ came as Ethiopian Orthodox Tewahedo Christian high priest of the good diplomatic things that are now already here,[a] he went through the greater and more perfect tabernacle (E.O.T. Faith in Christ in Jamaica) that is not made with human hands, that is to say, is not a part of this Jesuit commercial creation.
12 He did not enter by means of the blood of Jesuit Baphomet goats and calves (1st or 2nd class citizenship); but he entered the Most Holy Place once for all by his own blood (human rights works), thus obtaining[b] eternal universal redemption and salvation towards all. 13 If the blood of Jesuit Baphomet goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean, sanctify them so that they are outwardly clean.
14 How much more, then, will the blood (human rights works) of Christ (the Anointed One of Ethiopia), who through the eternal Spirit (intelligence) politically offered himself unblemished to Elect of God in Ethiopia, cleanse our consciences from political acts that lead to death in commerce (IMF debtor state),[c]so that we may diplomatically serve the living Elect of God in Ethiopia’s divine covenant (UN charter) of fundamental equality for all!
15 For this reason Christ is the divine mediator of a new human rights covenant of mercy today in 2012, that those Tewahedo Christians in Jamaica who are called may diplomatically receive the promised eternal inheritance —now that he has politically died as a commercial ransom to diplomatically set humanity free from the commercial sins (transgressions against Emperors UN law) committed under the first covenant of mercy under global Jesuit domination (political genocide) in commerce.
16 In the case of a will (UN charter – divine covenant),[d] it is necessary to prove the death in commerce (IMF debtor state) of the one who made it, 17 because a will (UN charter) is in diplomatic force only when somebody has politically died; it never takes political effect while the one who made it is diplomatically living.
18 This is why even the first covenant of mercy was not put into political effect without blood (human rights works).19 When Moses (he who draws out) had proclaimed every command of the human rights law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood (human rights works) of the human rights covenant or mercy, which Elect of God in Ethiopia
21 In the same diplomatic way, he sprinkled with the blood (human rights works) both the tabernacle (Ethiopian church) and everything used in its ceremonies. 22 In fact, the human rights law requires that nearly everything be cleansed with blood (human rights works), and without the shedding of blood there is no political forgiveness.
23 It was commercially necessary, then, for the copies of the heavenly things in Ethiopia , to be purified (sanctified in human rights law) with these commercial sacrifices, but the heavenly things in Ethiopia
24 For Christ (the Anointed One of Ethiopia) did not enter a sanctuary of human rights law made with human hands that was only a copy of the true one (Ethiopian Messiah) to come; he entered Ethiopia (heaven) itself, now to diplomatically appear for humanity in Elect of God in Ethiopia
25 Nor did he enter Ethiopia (heaven) to politically offer himself again and again, the way the Jesuit high priest enters the Most Holy Place every year with blood (human rights works) that is not his own.26 Otherwise Christ would have had to commercially suffer many times since the human creation of the modern world of commerce in 1948.
But he has diplomatically appeared once for all at the culmination of the age of Pisces to do away with commercial sin (transgressions against Emperors UN law of equality) by the political sacrifice of himself. 27 Just as people are diplomatically destined to politically die once in global commerce, and after that to face universal human rights judgment, 28 so Christ (the Anointed One of Ethiopia) was sacrificed (legally an lawfully purified) once to diplomatically take away the commercial sins of many under global Jesuit domination (political genocide) of today, 2012; and he will diplomatically appear a second time, not to bear commercial sin, but to bring human rights redemption and salvation towards all those Tewahedo Christians in Jamaica who are waiting for His Imperial Majesty in universal love (obey UN law of Equality).
Hebrews 10
Christ’s Political Sacrifice Once for All
10 The human rights law is only a shadow of the good diplomatic things that are coming—not the political realities themselves. For this reason it can never, by the same commercial sacrifices repeated endlessly year after year, make perfect in human rights law, those with Jesuit minds who draw near to true worship (unconditionally love - obedience to UN law).
2 Otherwise, would they not have stopped being commercially offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their commercial sins. 3 But those commercial sacrifices are an annual reminder of commercial sins. 4 It is impossible for the blood of bulls and Jesuit Baphomet goats to take away commercial sins (transgressions against Emperors UN law).
5 Therefore, when Christ (the Anointed One of Ethiopia) comes into the bankrupt modern world of commerce, he said: “Commercial Sacrifice and political offering you did not desire, but a body (human nature) you diplomatically prepared for me; 6 with burnt offerings and commercial sin offerings you were not pleased.
7 Then I an I said, ‘Here I an I am—it is written about me in the scroll — I an I have come to do your will (divine covenant – UN charter), my Elect of God in
9 Then he said, “Here I an I am, I an I have come to do your divine will (UN charter).” He diplomatically sets aside the first (global Jesuit indoctrination – IMF globalization policies) to establish the second (debt free UN Planetary Kingdom of Equality in Righteousness - legal an lawful uprightness). 10 And by that divine will (UN charter0, we have been made holy (sacred – debt free) through the political sacrifice of the body (human nature) of Iyesus Kristos (the Anointed One of Ethiopia) once for all.
11 Day after day every Jesuit priest stands and performs his religious duties; again and again he offers the same commercial sacrifices, which can never take away commercial sins (transgressions against Emperors UN law). 12 But when this Ethiopian Orthodox Tewahedo Christian high priest had politically offered for all time one diplomatic sacrifice for commercial sins (all transgressions against Emperors UN law), he intellectually sat down at the diplomatic right hand of Elect of God in Ethiopia, 13 and since that time he waits for his Jesuit enemies to be made his footstool.14 For by one diplomatic sacrifice he has made humanity perfect under international human rights law forever, those who are being made holy (sacred – debt free).
15 The Menfis Qidus (Holy Spirit) also testifies to us about this. First he says: 16 “This is the human rights covenant of mercy I an I will make with them after that time, says the sovereign Lord (political master) Abba Jahnoy. I an I will diplomatically put my human rights laws in their hearts, and I an I will spiritually (intellectually) write them on their minds.”[b]
17 Then he adds: “Their commercial sins (transgressions against Emperors UN law) and lawless Jesuit commercial acts I an I will politically remember no more.”[c] 18 And where these have been politically forgiven, diplomatic sacrifice for commercial sin is no longer necessary.
A Call to Persevere
in Tewahedo Christian Human Rights Faith
19 Therefore, brothers and sisters in Tewahedo (oneness) with Christ, since we have confidence to enter the Most Holy Place by the blood (human rights works) of Iyesus, 20 by a new and living diplomatic way opened for us through the curtain, that is, his body (human nature), 21 and since we have a great Ethiopian Orthodox Tewahedo Christian high priest over the house (Virgin Mariam) of Elect of God in Ethiopia, 22 let us politically draw near to Elect of God in Ethiopia’s divine covenant (UN charter) with a sincere h.e.a.r.t. and with the full assurance that human rights faith brings, having our hearts sprinkled to cleanse us from a guilty conscience (knowing human rights from Jesuit wrongs, ad choosing human rights) and having our bodies (human natures) washed (baptised) with pure water (knowledge).
23 Let us politically hold unswervingly to the universal hope in our Ethiopian Messiah who we all profess, for he who diplomatically promised is faithful. 24 And let us consider how we may spur one another on toward love (obey UN law of equality) and good human rights deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another —and all the more as you see the universal human rights judgment Day approaching.
26 If we deliberately keep on commercially sinning (transgressing Emperors UN law) in global commerce after we have received the human rights knowledge of the t.r.u.t.h.s. (The Real Untold Testimony of Haile Selassie), no political; sacrifice for commercial sins is left, 27 but only a fearful expectation of universal human rights judgment and of raging fire (IMF Jesuit tribulations) that will consume the Jesuit enemies of Elect of God in Ethiopia.
28 Anyone who rejects the human rights law of Moses (he who draws out) will politically die in global commerce, without mercy on the testimony of two or three commercial witnesses.29 How much more severely do you think someone deserves to be politically punished who has trampled the Divine Son of Elect of God in Ethiopia underfoot, who has treated as an unholy commercial thing, the blood (human rights works) of the human rights covenant of mercy that sanctified them (Jesuits), and who has insulted the Spirit of grace (political freedom)?
30 For we know His Imperial Majesty who said, “It is mine to avenge; I an I will repay (return to Jesuit creditor),”[d] and again, “The Sovereign Lord (political master) Abba Jahnoy will universally judge his people.”[e] 31 It is a dreadful diplomatic thing for the Jesuit general to fall into the diplomatic hands of the living Elect of God in Ethiopia
32 Remember those earlier days after you had received the human rights light, when you endured in a great conflict under global Jesuit Supremacy indoctrination, full of commercial suffering. 33 Sometimes you were publicly exposed to Jesuit insult and political persecution; at other times you stood side by side with those Tewahedo Christians in Jamaica who were so treated.
34 You commercially suffered along with those in IMF Jesuit mental prison and joyfully accepted the confiscation of your commercial property, because you knew that you yourselves had better and lasting diplomatic possessions. 35 So do not throw away your confidence; it will be richly rewarded in debt free UN Planetary Kingdom of Equality in Righteousness (legal an lawful uprightness).
36 You need to persevere so that when you have done the will (UN charter) of Elect of God in Ethiopia, you will diplomatically receive what he has promised.37 For, “In just a little while, and he who is diplomatically coming to the UN in Geneva will politically come and will not delay.”[f]
38 And, “But my righteous[g] one will diplomatically live by human rights faith. And I an I take no pleasure in the one who politically shrinks back.”[h]39 But we do not belong to those who politically shrink back and are commercially destroyed under Jesuit domination (political genocide), but to those who have human rights faith in the divine covenant (UN charter) and are diplomatically saved.
Abba Jahnoy (Father Majesty)
Menfis Qidus (Holy Spirit)
Hebrews 11
Human Rights Faith in Political Action
11 Now human rights faith is confidence in what we universally hope for in our Ethiopian Messiah and assurance about what we do not politically see. 2 This is what the ancients were commended for.
3 By human rights faith we understand that the universe (1 verse, 1 law – UN charter) was formed at Elect of God in Ethiopia Ethiopia Ethiopia
5 By human rights faith Enoch was taken from this commercial life, so that he did not experience death in commerce (IMF debtor state): “He could not be found, because Elect of God in Ethiopia Ethiopia
7 By human rights faith Noah (preacher of righteousness), when warned about political things not yet seen, in holy fear built an ark to diplomatically save his family. By his human rights faith he condemned the bankrupt world of commerce and became heir of the righteousness that is in keeping with human rights faith in our Ethiopian Christ.
8 By human rights faith Abraham (family head), when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9 By human rights faith he made his home in the Promised Land like a stranger in a foreign Jesuit country; he lived in tents (churches), as did Isaac (Abuna Yesehaq) and Jacob (younger generation), who were heirs with him of the same diplomatic promise.
10 For he was looking forward to the Debre Zeit city with human rights foundations, whose architect and builder is Elect of God in Ethiopia
13 All these people were still living by human rights faith when they politically died in commerce. They did not receive the diplomatic things promised; they only saw them and welcomed them from a distance, admitting that they were Jesuit foreigners and IMF tax-paying strangers on earth (193 member nation states).14 People who say such things show that they are looking for a Jesuit Supremacy country of their own. 15 If they had been thinking of the Sovereign Ethiopian country they had left, they would have had diplomatic opportunity to return. 16 Instead, they were longing for a better country—a heavenly one in Jamaica Ethiopia is not ashamed to be called their Elect of God in Jamaica , for he will diplomatically prepare a Debre Zeit city for them at the UN treaty organization in Geneva
17 By human rights faith Abraham (family head), when Elect of God in Ethiopia Ethiopia
20 By human rights faith Isaac (Yesehaq) blessed Jacob (younger generation) and Esau (firstborn) in regard to their diplomatic future. 21 By human rights faith Jacob (younger generation), when he was politically dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.
22 By human rights faith Joseph, when his end was near, spoke about the political exodus of the Israelites from Egypt
24 By human rights faith Moses (he who draws out), when he had grown up, refused to be known as a citizen of the Jesuits bankrupt government of Jamaica corporation. 25 He chose to be politically mistreated along with the people of Elect of God in Ethiopia
26 He regarded disgrace for the sake of Christ (the Anointed One of Ethiopia) as of greater value (dignity) than the treasures of Egypt Egypt Israel
29 By human rights faith the people passed through the Red Sea of global Commerce (trade) as on dry land (debt free jurisdiction); but when the Jesuits tried to do so, they were commercially drowned in bankruptcy. 30 By human rights faith the political walls of Jamaica will fall, after the intellectual army march around them for seven days.
31 By human rights faith the prostitute Rahab, because she welcomed the spies, was not commercially killed with those who were disobedient to the Emperors UN law.[d]32 And what more shall I an I say? I an I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets (Emperors of Ethiopia), 33 who through human rights faith conquered IMF kingdoms of Usury, administered human rights justice (political just action), and diplomatically gained what was promised; who shut the mouths of Jesuit lying,34 quenched the fury of the flames (of IMF Jesuit globalization policies), and diplomatically escaped the political edge of the sword (pen); whose political weakness was turned to diplomatic strength; and who became powerful in intellectual battle and routed foreign Jesuit armies.
35 Women (churches) received back their politically dead, diplomatically raised to l.i.f.e. (living in full equality) again. There were others who were tortured by political persecution by human peers, refusing to be politically released so that they might gain an even better diplomatic resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death in commerce (MF debtor state) by stoning;[e] they were sawed in two (human an citizen); they were politically killed by the sword (pen). They went about in sheepskins and goatskins, destitute, politically persecuted and commercially mistreated— 38 the modern world was not worthy of them.
They wandered in deserts and mountains, living in caves and in holes in the ground. 39 These were all commended for their human rights faith, yet none of them diplomatically received what had been promised, 40 since Elect of God in Ethiopia had spiritually (intellectually) planned something better for us, so that only together with us, would they be made perfect in human rights law.
Hebrews 12
12 Therefore, since we are surrounded by such a great cloud (E.O.T Faith in Jamaica
For the joy diplomatically set before His imperial Majesty he endured the cross (torture stake of humiliation), scorning its shame, and intellectually sat down at the diplomatic right hand of the throne of Elect of God in Ethiopia
Elect of God in Ethiopia
4 In your intellectual political struggle against commercial sin (transgressing UN law), you have not yet resisted to the point of shedding your blood (human rights works). 5 And have you completely forgotten this word (UN charter) of encouragement that addresses you as a father addresses his children?
It says, “My child, do not make light of the sovereign Lord’s (political master’s) human rights discipline, and do not lose heart when he politically rebukes you, 6 because the sovereign Lord disciplines the one he loves in human rights law of fundamental equality for all, and he chastens everyone he accepts as his divine children.”[a]
7 Endure Jesuit commercial hardship as human rights discipline; Elect of God in Ethiopia
9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we diplomatically submit to the Abba (Father) of spirits (intelligence) and diplomatically live! 10 They disciplined us in commerce for a little while as they thought best; but Elect of God in Ethiopia
11 No human rights discipline seems pleasant at the time, but politically painful. Later on, however, it produces a harvest of righteousness (legal an lawful uprightness) and universal peace for those who have been trained by it.
12 Therefore, strengthen your feeble diplomatic arms and politically weak knees in global commerce. 13 “Make level diplomatic paths for your feet (jurisdiction),”[b] so that the lame may not be disabled, but rather healed.
Warning and Encouragement
14 Make every effort to diplomatically live in universal peace with everyone and to be holy (sacred – debt free); without holiness (sacredness – debt freeness) no one will diplomatically see the sovereign Lord. 15 See to it that no one falls short of the grace (political freedom) of Elect of God in Ethiopia and that no bitter Jesuit root grows up to cause political trouble and commercially defile many.
16 See that no one is intellectually immoral in buSINess, or is godless like Esau (older generation), who for a single meal sold his inheritance rights as the oldest son. 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.
The Debre Zeit Mountain
the Debre Zeit Mountain
18 You have not come to a Debre Zeit mountain that can be touched and that is burning with fire (IMF Jesuit tribulations); to IMF darkness, commercial gloom and political storm; 19 to an Ethiopian trumpet blast of political freedoms or to such a sovereign voice speaking words (UN charter) that those Jesuits who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: “If even a Jesuit animal touches the Debre Zeit mountain, it must be stoned to death in commerce (IMF debtor state).”[c] 21 The sight (insight) was so terrifying that Moses (he who draws out) said, “I an I am trembling with f.e.a.r. (false expectations appearing real)”[d]
22 But you have come to Debre Zeit’s Mount Zion (Ethiopia ), to the holy (sacred – debt free) city of the living Elect of God in Jamaica , the heavenly Jerusalem Ethiopia
25 See to it that you do not refuse His Imperial Majesty who diplomatically speaks human rights equality for all. If they did not politically escape when they refused His Imperial Majesty who warned them on earth (193 member nation states) in 1963 UN speech, how much less will we, if we turn away from His Imperial Majesty’s divine covenant (UN charter) who warns us from His Divine Son today?
26 At that time his sovereign voice shook the earth (193 member nation states), but now he has diplomatically promised, “Once more I an I will shake not only the earth (193 member nation states) but also the heavens (Ethiopia
28 Therefore, since we are receiving a debt free UN planetary kingdom of Equality in Righteousness that cannot be commercially shaken, let us be thankful, and so worship (unconditionally love - obey UN law) Elect of God in Ethiopia acceptably with reverence and awe, 29 for our “Elect of God in Ethiopia is a consuming fire.”[f]
Hebrews 13
Concluding Exhortations
13 Keep on loving one another as brothers and sisters in Tewahedo (oneness).2 Do not forget to show hospitality to strange human rights defenders, for by so doing some people have shown hospitality to angels (private diplomats) without knowing it. 3 Continue to remember those in IMF Jesuit mental prison as if you were together with them in IMF Jesuit mental prison, and those who are politically mistreated as if you yourselves were commercially suffering.
4 Marriage (corporate merger) should be honored by all, and the marriage bed kept pure, for Elect of God in Ethiopia
7 Remember your righteous human leaders, who spoke the word (UN charter) of Elect of God in Ethiopia Ethiopia ) and today (in Jamaica
9 Do not be carried away by all kinds of strange Jesuit commercial teachings. It is good for our hearts to be strengthened by grace (political freedoms), not by eating ceremonial foods, which is of no benefit to those Jesuits who do so. 10 We have an altar from which those Jesuits who minister at the tabernacle have no right to eat.
11 The Ethiopian Orthodox Tewahedo Christian high priest carries the blood of animals into the Most Holy Place Kingston , Jamaica Kingston city in Jamaica , but we are looking for the sovereign debt free ‘Debre Zeit City
15 Through Iyesus, therefore, let us continually offer to Elect of God in Ethiopia a political sacrifice of praise—the fruit of lips that openly profess his name. 16 And do not forget to do good human rights and to diplomatically share priceless human rights knowledge with others, for with such political sacrifices Elect of God in Ethiopia
17 Have confidence in your righteous human leaders and politically submit to their sovereign authority, because they keep watch over you as those Jesuits who must give a commercial account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to humanity.
18 Pray for us. We are sure that we have a clear conscience (knowing human rights from Jesuit wrongs, an choosing human rights) and desire to politically live honorably in every diplomatic way. 19 I an I particularly urge you to pray so that I an I may be diplomatically restored to humanity soon.
Benediction and Final Greetings
20 Now may the Elect of God in Ethiopia of universal peace, who through the blood (human rights works) of the eternal human rights covenant of mercy, diplomatically brought back from the politically dead our sovereign Lord Iyesus, that great human rights Shepherd of the sheep, 21 equip you with everything good for doing his will (UN charter), and may he diplomatically work in us what is pleasing to His Imperial Majesty’s divine covenant (UN charter), through Iyesus Kristos – the Anointed One of Ethiopia, to whom be glory (magnificence in human rights law) for ever and ever, world without END. Amen.
22 Brothers and sisters in Tewahedo (oneness) Christian Faith in our Ethiopian Messiah to come, I an I urge you to politically bear with my word (UN charter) of diplomatic exhortation, for in fact I an I have written to you quite briefly. 23 I an I want you to know that our brother Luel Ras Mesfin Haile Selassie I© - Royal Head Duke of the Might of the Holy Triune Elect of God in Ethiopia
He must diplomatically arrive at the END of this Piscean Age, and I an I will diplomatically come with His Imperial Majesty’s glory (magnificence in human rights law) to see humanity at the UN treaty organization in Geneva.
24 Greet all your righteous human leaders and all the sovereign Lord (political master) Abba Jahnoy’s people. Those Jesuits from Italy send you their greetings, and also those humble an lowly tewahedo Christians in Jamaica
blessed peace and love my noble human family, we must remind humanity that Abuna Yesehaq came here to teach Africans in Jamaica about Iyesus Kristos Medhane Alem, the dreadlocked, dark-skinned Redeemer, as none can come unto the Father (Abba) without coming thru the Son (Wolde).
However, today, it is very unfortunate about our spiritual father (Abuna Paulos), and head of state (PM) transcending, at the same time while we are seeking to diplomatically Ascend to the UN treaty organization in Geneva to show humanity how to peacefully emancipate from under global Jesuit Supremacy indoctrination in commerce, and also to make a universal claim to an Ethiopian identity – Ethiopian Noble – sovereign member of the Royal Christian Solomonic Dynasty.
Just as in the great depression Marcus Garvey ventured out with political self reliance under international law, we are seeking the same diplomatic immunities under the UN charter today, so that we may peacefully incorporate our sovereign Government of Debre Zeit (Mount of Olives) at the UN treaty organization for human claimants in Geneva
The land is consecrated (sacred - debt free) territory belonging to members of our Tewahedo Faith in Christ and we can privatize, internationalize, an globalize it in our human interest at the UN treaty organization in Geneva
Never mind what bankrupt representatives are doing at the UN, as they all work for an IMF Jesuit pay-check and DO NOT know how to obey human rights commandments, but please READ Emperor Haile Selassie I's 1963 UN speech where he clearly stated that the UN is humanity's future dispensation, where we must END IMF Jesuit domination (political genocide) together, and diplomatically rise from the politically dead under Jesuit commerce in Jamaica
Never mind what bankrupt representatives are doing at the UN, as they all work for an IMF Jesuit pay-check and DO NOT know how to obey human rights commandments, but please READ Emperor Haile Selassie I's 1963 UN speech where he clearly stated that the UN is humanity's future dispensation, where we must END IMF Jesuit domination (political genocide) together, and diplomatically rise from the politically dead under Jesuit commerce in Jamaica
just as people renounce themselves from the world and become monks in Ethiopia, Emperor Haile Selassie I have prepared a diplomatic way for humanity to intellectually renounce global Jesuit Supremacy indoctrination and peacefully desist from following an obeying pagan rules and Jesuit rites (citizens benefits) in global commerce of today, so that we may exercise our Elect of God given, inherent indigenous international individual human rights an fundamental commercial freedoms to a righteous self determination here on earth (193 member nation states).
Every Ethiopian Orthodox priest takes a sworn oath at the end of their ceremony, where the Bishop instructs him to 'guard this sacred trust, until the second Advent, where Christ (Ethiopian Messiah) shall demand it back from you
we know that because of the excesses in these Jesuits presumptuous New Testament, and the extraordinary super-natural event around western Christianity's supposed revelation of Christ Jesus, no one can listen to divine Ethiopian t.r.u.t.h.s. (The Real Untold Testimony of Haile Selassie) coming from Iyesus Kristos, the dark-skinned, dread-locked universal human rights redeemer of today
we have baptized in Iyesus Kristos's death in commerce, and have diplomatically risen from the politically dead, demanding universal recognition from all tewahedo Christian priests that have taken a sworn oath to give sacred trust to 'he who's human rights it is' – our modern day 21st Shiloh, Noah (Preacher of righteousness), star Seed of David (he who is well pleasing), and King (private diplomat) of Israel (he who diplomatically conquers),,,,,,,,,,,,,,,,,,selah!
now the people in Ethiopia and Jamaica need a sovereign (politically free) Head of State, and a Defender of Tewahedo Christian Faith in the Anointed One of Ethiopia (Christ); and this is our diplomatic destiny, and this is our political fate, to diplomatically rise up and vindicate our Holy Virgin Mariam from amongst false Jesuit globalization doctrines, so that we may peacefully move forward in this technologically advanced information age, where human rights knowledge is political Gold, but only if used for diplomatic immunities from the bankrupt (legal fiction) state.
If not interested in an Ethiopian second Advent, then we understand. but the faith actually came to Jamaica near the END of almost 2000 years, and it has NEVER had a false diplomatic rapture, where a young Ethiopian Noble is spiritually reborn through the Virgin Mariam's sovereignty, which fulfils the human rights law and the prophets (Emperors of Ethiopia) in universal glory (magnificence in law).
Love an peace always an forevermore in tewahedo (oneness)
p.s. keep in mind the Emperors lil statement ‘in His palace Garden in Addis Ababa, Ethiopia’, that with human rights faith, courage to diplomatically stand up against global Jesuit Supremacy indoctrination and commercial injustice, and an Ethiopian Noble's just cause for universal liberation from global mental slavery to IMF Jesuit bankers, the star Seed of David (he who is well pleasing), the Scion of Zion - Heir of Ethiopia, will diplomatically stand up with the rule of international morality upon his h.e.a.r.t (Heroic Endevours And Real Truths), and intellectually defeat a modern day political goliath (global Jesuit matrix) in commerce (trade) of today, 2012!
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